One of the main goals of a political party is to build a wall against fear for its people. I will try to write something on FEAR, as overcoming it is a core objective of my vision for a political party that fights for the people using fully equipped laws and institutions they truly believe in.
कर्ता करे न कर सके, शिव करे सो होय!
If there is no fear, your ego will run down all your positive sides—much like Einstein’s ego in his debates with Niels Bohr.
It wasn’t something I expected from people who glorify themselves, but if they had real experience, there would be a genuine chance to build the nation. Even if you see or perceive that an evil corporation is doing something bad, believe me, they are fulfilling their duty. The real question is: are we?
How I see fear—I will tell you two stories almost 15 years apart.
One thing I would say is that the universe has its own way of sending good people. It doesn’t matter how long it takes, but it is really helpful.
Let me share something with you to let you know how I try to handle fear. These two life stories aren’t about me being a good or bad person; they’re about how I make decisions. I love to endure, observe, and move on.
During the second semester of my B. Tech., in one of the subjects, I needed 10–12 marks out of 60 in the final exam to pass. I wasn’t prepared, and I did not even know which subject’s exam was scheduled for that day. Based on previous papers, I expected 10 MCQs of 1 mark each, alongside short and long answer questions. When I got the paper, I knew “back lag gye”—I couldn’t get all five 2-mark MCQs right. My chances of getting 7–8 marks were gone, and with the numerical questions, I was getting zero. I was in extreme panic; this would be the first time I would fail. In the middle of nowhere, I asked for a steam table in front of the whole class, and everyone looked at me like I was crazy. I thought maybe I could guess a few steps to get 2–3 marks from the steam table. My friend Shailendra, who knew I was going to fail, handed me a few points written on an eraser for a 10-mark theoretical question. I returned it because I never needed help to pass an exam; maybe I never cared enough. After the exam, one of my friends, Sankalp, asked me, “Bhai, back lag gye teri?” I was surprised when he said, “When you asked for a steam table, I knew you knew nothing in this paper.” He was right. I got a supplementary in that subject by missing the pass mark by 2–3 marks. I regretted returning the eraser later; I should have written something from those points and easily gotten 4–5 more marks. It was a bad day, but my mindset was that if I deserved to fail, I should accept it.
This next story is scarier. I was in a different situation and mindset. There wasn’t much work happening on that project—only POCs and discoveries. I was so relaxed, thinking everything was going alright, but one day my manager said to me, “You should look for another job.” I was shocked. I was fired from a job that didn’t expect much from me, and it left me in debt. For the first time in my life, I had planned to start saving a few months prior, but instead took credit. I’m fortunate that in career so far, I’ve never had a bad manager or colleague. However, when my manager suggested I look for a job, I didn’t ask for a few more months to improve myself. I might be wrong, but I think he would have given me a chance. Even a colleague suggested I should talk to manager to get a few months to prove myself. The same principle arose: if I deserve to be fired, I should accept the consequences. You wouldn’t believe it took me six months to find a job, and a recruiter even called me depressed.
So, my only request is this: if you live up to the promises you made to yourself when no one was looking, both in good and bad times, everything will work out in the end. If you support this idea and relate to such experiences, we have so many things to do. We can build something that people will truly rely on.
Let’s start by asking basic questions:
Who are you?
What’s in it for me?
That’s a question I want you to ask yourself whenever you care about anything in society, and believe me, this mindset will lead to the best political changes and institutional structures human history has ever seen.
I want to ask this question: when we build institutions, will you consume from someone else’s plate? Let’s start by reflecting: do you feel emotions as you observe life and grow? There are so many emotions—an entire spectrum—but they can be categorized into a few core internal states that manifest in people, culture, and nature.
It starts from the scenic view we encounter outside ourselves, which we then try to internalize. Why shouldn’t this connection be mutual, flowing from the inside out? I want to focus on different situations people encounter and the complex emotions that arise from them—like a blend of colors—with FEAR being a primary one.
Why are common people afraid of agencies and authorities?
Aren’t they our people?
Don’t they come from the same society?
Why are common people afraid of the police and government agencies?
Why are people afraid of doctors?
Why are people afraid of simply expecting constitutional treatment from institutions?
Because of all this fear we harbor—is our Mother Nature Earth dying due to such stupidity?
In our society, consider a scenario where a fraud can be trusted without verification. Imagine a situation where someone claiming authority refuses to reveal their identity. Do you not believe the law will protect you if you stand up for yourself? What’s wrong with our law and order?
Can you believe how scared people are that someone can impersonate an undercover officer or an IAS officer, enjoy a high standard of living in India, and remain untouched? People can’t even ask for their identity or follow a process to validate their ID card. This leads to countless frauds, yet our law and order system remains completely oblivious. When you read such news, you feel shocked because it seems like the current system isn’t protecting Indian citizens, especially when nobody gets sentenced to life for such crimes.
To combat this insecurity, we must prepare ourselves. We need to understand what lies behind this fear, and we must introduce empathy and integrity tests for public jobs to ensure officials remember that everyone in this nation is our own people. They are human beings. If we are selling something corrupt, doctored, or harmful, it is our own people who will suffer. Through this, the common man will gain the courage to see that authority is no longer British colonial rule, but fellow Indians who will not harm them, and that the law will protect them. To build such trust, we have to start within the family, society, and community. Start adding credit points for constitutional behavior whenever you see it. The best part is you don’t have to track it manually; it can be managed with a single click using AI tools.
If anyone in your family or friend circle is part of the government, administration, or public sector—or claims to be truthful—ask them if they will honor their word under extreme conditions. How far will they travel with you to fight institutional corruption?
How prepared are you for this revolution? How much of our law, finance, administration, and culture have you documented? When such systemic shifts happen, people must have a plan to replace laws that hurt citizens under the guise of protection. Once there is no food on your plate, you become vulnerable to corruption, and survival leaves little room for standard moral judgments. So, can you store more than a year’s worth of food for yourself? Can we pause population growth for a year so we can establish a functional system and live without the fear of being unfairly punished by the state? We must build thousands of independent sector-specific institutions that are directly accountable to the public on an annual basis.
Even if this idea doesn’t sound feasible right now and you feel you just want to live your life—saying “it’s my life, my rules”—you can still take just 24 hours in a year when you feel idle. Create something based on your life experience to make the world a better place. True inclusion will dissolve fear. If you have ever believed in any emotion you’ve experienced, let’s start from there. Imagine yourself in extreme conditions. The world isn’t moving that fast. Let’s defeat this fear. Teach emotions to people and curate a path forward so they don’t get consumed by anxiety.
There is one pattern, though, which we must monitor with an open mind:
Michael Jordan asked for a percentage of a shoe business, and now everyone wants the same deal.
A Nehru-era people put pt Nehru’s name on places, objects, and products because all machinery was governed by the British to establish. to make sure now its indian; now every prime minister wants that.
You see a pioneer, and you see the successful path they’ve created. But often, people become impersonators, trying to live someone else’s happy outcome without enduring the billions of pain points they went through to carve it out. You see a restaurant owner, a corporate worker, a fruit seller, a mechanic, or a doctor. Before you copy their life, you have to live through their struggles. That authentic experience is what everyone actually deserves. It feels very fictional right now, even for me to imagine, but believe me—despite all the historical hatred hurled at my community due to the narratives you have learned—if the same air runs through my lungs, I will work to build a system where no one is left resentful. I don’t just dream a simple dream; I dream of a transformational fairy tale vision, hard as it is to imagine.
Not everything is meant for everyone. Even if you put immense effort into copying someone, it will never come to you naturally.
One actor started a production house, and now every actor wants one.
One person built an aura like Shivaji, and now every king wants the same praise.
One cricketer got his name on a stadium, and now every cricketer wants it.
One person opens an NGO, and suddenly everyone wants to start one.
One person builds a hospital, and now every doctor opens a private clinic.
One person becomes Prime Minister from a normal background, and everyone wants that trajectory.
One person builds a startup, and now everyone wants to drop out of college to build one.
One person has a successful love marriage, and now everyone wants it.
One person sacrifices for their family, and now everyone feels compelled to do it.
One person carves through a mountain, and now everyone wants to replicate it.
One person gives up their life for their children, and now everyone wants to do the same.
One person embodies divine ideals like Ram, and now everyone wants to claim that status.
One person finds love and lives a wonderful experience, and now everyone wants to replicate it.
One person builds a country, and now everyone wants to rule one.
One person designs a capitalist, socialist, or communist system, and now everyone wants to copy it.
One person becomes an energetic leader, and now everyone wants to be one.
One person becomes a CTO, CEO, or team lead, and now everyone wants the title.
Ideas are being copied everywhere without understanding the consequences. There is little genuine intelligence left in decision-making. See it for yourself: fear arises when you replicate things beyond your actual capacity. Wake up to reality. You will never achieve true bliss or happiness from something unless it is the fruit of your own authentic pain and struggle. Fear should not be about feeling forced to follow what others are doing.
My biggest request to our people is this: if you read a book, hear a song, watch a show, or see a vision that touches your soul, remember that you don’t know what truly drove that creator to share their story. Even if there is a plausible explanation, it is not your story. Don’t imitate it instantly. Take your time.
I am not anti-life, but if you haven’t lived a life of your own choice and are simply copying someone else—or expecting your child to follow someone else’s schedule, achievements, and goals—then do not bring a child into the world yet. If you want your child to become an expert artist, politician, scientist, or professional just to fulfill an external image, reconsider having children. This underlying fear traps such people, leading them to constantly hope that someone else will save them. This victim mindset and refusal to take responsibility is not our true way of living. What happened to the resilience in our DNA? How did our ancestors survive centuries of foreign rule?
Let’s take the example of self-driving cars. Tesla was built for US infrastructure, developed over centuries of institutional growth with an “America First” mindset. Yet, people buy a advanced car here in India and start blindly cursing local infrastructure without understanding anything about Indian bureaucracy or civil administration. I resent this helpless and hopeless mentality. My question is: what have you personally done to fix it? If you understand the problem but do nothing, how can you expect someone else to fix it for you?
A flawed psychological narrative has been placed upon ordinary people. Let’s look at one example: the phrase “only powerful people can forgive; a weak person cannot” has gained popularity recently. This is a subtle trap embedded into modern culture. Let’s deconstruct this foolish thought: it subconsciously traps you in a cycle of powerlessness. You consume adulterated food, and your body suffers without systemic accountability. But if you look at history and find yourself on the weaker side of a social structure, you get trapped in seeking revenge. However, if you choose to forgive, move forward, and build something better for yourself and the next generation, this entire manipulation ends the moment you accept what you can actually do today.
I offer all my positive experiences to address this societal pain, ensuring the effort reaches far enough to create meaningful change—like smoke rising to the clouds so that when it rains, every part of life blossoms into bliss. I know it sounds like a slow and ideal process right now, but I have started planting the seeds. It will grow into a strong tree that yields meaningful results one day.
To feel superior, people think they must look down on others. This is a divisive legacy of British colonial rule that we adopted. I remember my grandmother telling me stories that in her time, if you didn’t have respectful relationships with people from every community, you weren’t considered a respected member of society, and even getting married was tough because people wouldn’t trust your family. Social respect was mutual until it was broken by external forces and replaced by rule-by-insecurity. It has become a toxic practice today where people feel they can only speak if they are better than everyone else in the room. Now, people care more about who is speaking rather than what is actually being said.
This fear of failure is reflected when political leaders and current prime minster openly admit that past efforts or the current education system have failed to deliver . All vast infrastructure millions of schools and teacher failed to deliver now they have to start a coaching system. It is unfortunate that those who boast about their contributions to education remain silent when systemic issues are exposed. There was no strong counter-narrative, no academics defending the actual progress made. Institutions like IITs, IIMs, schools, and state-backed setups have been functioning for decades, yet few ask what happened to past schemes before new ones were launched, or why existing frameworks failed.
So far, my observation leads me to conclude that opposing political factions often serve the same underlying interests, and the overlap is hidden so deeply that ordinary people miss the similarities. I spoke to a few people, and their perception is simply that they are choosing between two bad options. I laugh when I’m alone, wondering how people with such rich personal histories can remain blind to the fact that the broader system isn’t working.
How are sugar and social media truly shaping us for the better? I was surprised to see former Naxalite women being walked on a fashion runway—not because they shouldn’t have better lives, but because that platform misses the point. If society truly cared about their rehabilitation, they would be integrated into the administrative institutions and governance systems they once fought against, allowing them to drive real systemic change. Promoting them as a superficial spectacle isn’t right. What is happening to our priorities?
After independence:
Leaders promised that if they won, they would give community representatives medals or freebies so people felt acknowledged. Now, every party relies on the same promises. Right now, I am figuring out how to combat this, but let’s work toward better solutions.
Sri Tulsidas wrote: “समरथकहुँनहिंदोषुगोसाईं.” Let’s understand this: if a powerful entity can redefine your worldview, taste, and vision through money and influence, you lose the standing to cry foul because you won’t even realize you are being exploited. If you want to break free from this, you must fix your priorities with a clear, independent understanding of what you genuinely need.
Fear arises when everyone feels compelled to conform and live identically. This means: whoever holds power will lure you with short-term incentives, so beware.
If everyone expects a high-consumption lifestyle with the latest technology, where will all the electronic waste go? Whose problem is that? Without cultural grounding, environmental protection, and legal oversight, society risks turning into a lawless environment driven by internal suffering, leaving us to complain that no one is protecting the middle class.
Society needs real education to free itself from the fear of subjugation—both direct and indirect—so people cannot be lured into traps. We must build a functional model for a balanced social framework. When outdated, dogmatic mindsets collapse under their own weight, a grounded, rational model of society will step in to preserve human dignity and protect the environment.
Today, try an experiment: search online for bicycle designs from the early days and see how diverse they were. Then, ask random people of any age to draw a simple bicycle. You’ll be amazed that 99% of them will draw the exact same modern frame. Why? Because it doesn’t matter what they’ve actually seen or used in life; they reproduce the single standard image they were conditioned with, showing how mentally passive we become as we age.
Our government and political institutions should be transparently designed so their operational state can be audited at any moment. When I worked at Paytm, I learned about state machines through wallet payment systems, which inspired an idea: public administration should function with the same precision as a digital wallet, where you can verify and replicate the exact state of any transaction at any given time. Modern technology like blockchain gives us the ability to store public contracts as immutable, verifiable records.
Do not fear losing things during the hardships you face today. Unconsciously, every creator leaves a path forward. If you accept having nothing, you can rebuild yourself into a resilient person and secure your future. Look at any major story, book, movie, or real-life history: the arc always goes to the lowest point before the subject fights back to rebuild from scratch. Even if you start at the top, true fulfillment comes when you take ownership and rebuild through your own efforts.
This ancient wisdom has always been there: “अंतः अस्ति प्रारंभः” (The end is the beginning). The moment you drop your ego, realize your humble place in the universe, and align your energy with a higher purpose—“कर्ता करे न कर सके, शिव करे सो होय!”—your true journey begins. Your restless searching will end because your purpose becomes clear, no longer clouded by the urge to fit into someone else’s outdated dream.
Consider a podcast where an unvetted guest foolishly claimed that India could initiate a nuclear conflict, while the host remained completely unbothered. Hardly anyone challenged the statement simply because the guest was a popular figure. Imagine how such irresponsible statements can be clipped, analyzed, and used against our nation internationally. A country that has historically avoided aggressive warfare could be framed negatively, with internet archives used as false evidence that people accepted the narrative.
This is the kind of subtle threat you need to be aware of because it misleads future generations. There are infinite possibilities behind every major decision. Just because a few points align with a popular figure’s opinion doesn’t mean you should adopt it as your absolute reality. If we want peace and progress, make sure you explore your own life, thoughts, and emotions deeply. Otherwise, fear will grip you, and you will fall into passive conformity. Nothing in this world is permanent; it is only your emotional attachment that makes things feel like a blessing or a curse.
After stripping away cultural self-reliance, clever political groups offer artificial promises to win elections while eroding core national values. They promise secure futures and jobs, but systems often fall short. If any public process lacks integrity or consistency, stand up and raise your voice through the right channels. Do not wait passively for change. Register your concerns clearly. This cycle will not end unless citizens participate. Do not become bitter; speak up even if it benefits your entire community. Avoiding accountability out of fear is unhealthy.
Women have worked for generations in domestic kitchens, yet historically, very few modern kitchen innovations were patented or manufactured locally by us. What does that reveal? It shows how systemic passivity delayed localized product innovation. Meanwhile, countries like China manufacture appliances tailored to every global kitchen, including ours. Where is our innate drive to solve our own daily problems and innovate? We must take direct responsibility and ownership. How is it that other nations is not able produce tools for our everyday needs while our people remain stuck in nostalgic passivity? Wake up and build solutions.
Where is the core spirit that once made our households resilient, vibrant, and capable of facing challenges not with hostility, but with purpose, love, and constructive action?
